La comprensione dell’“intelligenza” tra intelligenza artificiale, filosofia e teologia
Abstract
The common perception of intelligence is associated with positive values and has historically been considered a unique attribute of human beings in Western philosophy. The connection between calculating machines and intelligence through Turing’s imitation game will kick off John McCarthy’s project on Artificial Intelligence. Since then, the question of how to understand what is commonly called intelligence has been constantly re-proposed. Indeed, the understanding of intelligence is not free from personal and social biases and has even become a worldview that includes anthropology. In the paper, starting from the way of understanding intelligence in the context of Artificial Intelligence, an attempt is made to disambiguate the term in question within the understandings present in Western philosophy and in the Judeo-Christian theology. Through an interdisciplinary examination of various forms of intelligence, such as calculative, intuitive, sensitive, adoring, ethical-wise, and agapic, the paper suggests the possibility of a broader and more integrated understanding into a unitary, transdisciplinary vision. This new perspective can broaden horizons and inspire future creative thinking and research in science, philosophy, and theology.
Riferimenti bibliografici
Amendola, Giovanni (2021), Antropo-Logos. La ragione al crocevia di intelligenza artificiale, razionalità scientifica, pensiero filosofico e teologia cristiana, Studium, Roma.
Aristotele, Etica Nicomachea (EN), a cura di M. Zanatta, Bur, Milano 1986.
Apel, Karl-Otto (1988), Diskurs und Verantwortung. DasProblemdesÜbergangs zur postkonventionellen Moral, Frankfurt am Main, Suhrkamp.
Bertossa, Franco; Ferrari, Roberto (2002), «Cervello e autocoscienza. La mente tra neuroscienze e fenomenologia», in Rivista di Estetica, vol. 21, n. 3, pp. 24-48.
Concilio Vaticano II (GS), Gaudium et Spes. Costituzione Pastorale sulla Chiesa nel mondo contemporaneo, 7 dicembre 1965.
Cusin, Silvio G. (2013), «Eros e conoscenza. Misticismo ebraico e pensiero psicoanalitico a confronto», in Id., Sessualità e Conoscenza, Frenis Zero, Lecce.
Damasio, Antonio (1994), Descartes’ Error: Emotion, Reason, and the Human Brain, Putnam Publishing, New York.
De Simone, Giuseppina (2005), L’Amore fa vedere. Rivelazione e conoscenza in Max Scheler, San Paolo, Milano.
Faggin, Federico (2022), Irriducibile. La coscienza, la vita, i computer e la nostra natura, Mondadori, Milano.
Floridi, Luciano (2014), The Fourth Revolution. How the infosphere is reshaping human reality, Oxford University Press, Oxford.
Floridi, Luciano; Cowls, Josh; Beltrametti, Monica; Chatila, Raja; Chazerand, Patrice; Dignum, Virginia; Luetge, Christoph et al. (2018), «AI4People - An Ethical Framework for AI Society: Opportunities, Risks, Principles, and Recommendations», in Minds and Machines, vol. 28, n. 4, pp. 689-707.
Goleman, Daniel (1995), Emotional Intelligence. WhyIt Can Matter More Than IQ, Bantam Books, New York.
Good, Irving J. (1966), «Speculations concerning the first ultraintelligent machine», in Advances in Computers, vol. 6, pp. 31-83.
Habermas, Jürgen (1981), Theorie des kommunikativen Handelns, Frankfurt am Main, Suhrkamp.
Hegel, Georg W.F. (1807), «Wer denkt abstrakt?», in A. Bennholdt-Thomsenn (ed.), Hegel Studien, Vol. 5 (1969), pp. 161-164.
Heidegger, Martin (1927), Sein und Zeit, Max Niemeyer, Halle.
Heidegger, Martin (1954), Was heisst Denken?, Max Niemeyer, Tübingen.
Kaplan, Jerry (2016), Artificial Intelligence. What Everyone Needs to Know, Oxford University Press, Oxford.
Kurzweil, Ray (2005), How to Create a Mind: The Secret of Human Thought Revealed, Viking Press, New York.
Leibniz, Gottfried W. (1680), De scientia universali seu calculo philosophico, in Id., Scritti di logica, a cura di F. Barone, Zanichelli, Bologna 1968.
Mazzillo, Giovanni (2012), Dio sulle tracce dell’uomo. Saggio di teologia della rivelazione, San Paolo, Milano.
McCarthy, John; Minsky, Marvin; Rochester, Nathaniel; Shannon, Claude (1955), «A proposal for the Dartmouth Summer Research Project on Artificial Intelligence», in AI Magazine, 2006, vol. 27, n. 4, pp. 12-14.
Mitchell, Melanie (2019), Artificial Intelligence: A Guide for Thinking Humans, Macmillan London (L’intelligenza artificiale. Una guida per esseri umani pensanti, transl. by S. Ferraresi, Einaudi, Torino 2022).
Montanari, Angelo (2023), «Artificial Intelligence and Creativity», in Acta Philosophica, vol. 32, n. 1, pp. 35-54.
Nancy, Jean-Luc (2010), L'Adoration: déconstruction du christianisme II, Galilée, Paris.
Nietzsche, Friedrich (1883), Also sprach Zarathustra. Ein Buch für Alle und Keinen, Verlag, Chemnitz (Così parlò Zarathustra. Un libro per tutti e per nessuno, transl. by G. Quattrocchi, Giunti, Milano 2006).
Paglia, Vincenzo; Pegoraro, Renzo (2021), The “Good” Algorithm? Artificial Intelligence Ethics, Law, Health, Vatican City, Pontifical Academy for Life.
Pascal, Blaise (1670), Pensieri, opuscoli, lettere, transl. by A. Bausola; R. Tapella, Rusconi, Milano 1997.
Picard, Rosalind (1997), Affecting Computing, MIT Press, Cambridge (MA).
Platone, Apologia di Socrate (AS), a cura di A. Cerinotti, Giunti, Milano 2006.
Platone, Fedro (F), a cura di G. Reale, Mondadori, Milano 1998.
Poincaré, Henri (1905), La Valeur de la Science, Flammarion, Paris («Il valore della scienza», transl. by M. Borchetta, in Opere epistemologiche, Vol. I, Mimesis, Milano-Udine 2017, pp. 235-386).
Polanyi, Michael (1958), Personal knowledge: towards a post-critical philosophy, Routledge & Kegan, London.
Russell, Bertrand (1912), The Problems of Philosophy, Oxford University Press, London.
Ryle, Gilbert (1945), «Knowing How and Knowing That», in Proceedings of the Aristotelian Society, Vol. 46, pp. 1-16.
Sandonato, Lucia (2017), Nous e dianoia in Aristotele. Un’interpretazione linguistica, Tesi del Dottorato di ricerca in Filosofia, Università degli Studi di Messina, Catania e Palermo.
Scheler, Max (1915), «Liebe und Erkenntnis», in Die weißer Blätter, vol. 2, pp. 991-1016 (Amore e conoscenza, transl. by E. Simonotti, Morcelliana, Brescia 2018).
Scheler, Max (1927), Die Stellung des Menschen im Kosmos, Otto Reichl, Darmstadt.
Schnelle, Udo (2003), Paulus: Leben und Denken, Walter de Gruyter, Berlin – New York.
Schökel, Luis A.; Lindez, José V. (1988), I Proverbi, Borla, Roma.
Scholem, Gershom (1960), Zur Kabbala und threr Symbolik, Rhein-Verlag, Zurich.
Searle, John (1980), «Minds, Brain and Programs», in Behavioral and Brain Sciences, vol. 3, n. 3, pp. 417-457.
Sequeri, Pierangelo (2016), Il sensibile e l’inatteso, Queriniana, Brescia.
Somalvico, Marco (2003), L’intelligenza nell’uomo e nella macchina, in Cicchese, Gennaro; Rondinara, Sergio, a cura di, L’uomo e il cosmo tra Rivelazione e scienza, Lateran University Press, Roma, pp. 223-270.
Stancati, Claudia; Gallo, Giusy (2020), «Scientific knowledge, algorithms and language creativity», in Rivista Italiana di Filosofia del Linguaggio, vol. 14, n. 2, pp. 17-26.
Tegmark, Max (2017), Life 3.0. Being Human in the Age of Artificial Intelligence, Knopf. Press, New York, (Vita 3.0. Essere umani nell’era dell’intelligenza artificiale, transl. by V. Sala, Raffaello Cortina, Milano 2018).
Turing, Alan (1936), «On Computable Numbers, with an Application to the Entscheidungsproblem», in Proceedings of the London Mathematical Society, vol. 42, pp. 230-265.
Turing, Alan (1950), «Computer Machinery and Intelligence», in Mind, vol. 59, pp. 433-460.
Ulrich, Lothar (1990), Logos, in Beinert Wolfgang, ed., Lessico di teologia sistematica, Queriniana, Brescia, pp. 377-379.
Von Neumann, John (1945), First Draft of a Report on the EDVAC, Moore School of Electrical Engineering, University of Pennsylvania.
Weiss, Lawrence G.; Saklofske, Donald H.; Coalson, Diane; Raiford, Susan (2010), WAIS-IV Clinical Use and Interpretation: Scientist-Practitioner Perspectives, Academic Press, Amsterdam.
Wittgenstein, Ludwig (1921), «Logisch-philosphische Abhandlung», in Annalen der Naturphilosophie, vol. 14, pp. 185-262.
Quest'opera è distribuita con Licenza Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.