La scena originaria: argomentazione, retorica e medicina a partire dal Gorgia di Platone
Abstract
Starting from a well-known scene of Plato’s Gorgias, where the sophist claims the need for the doctor to resort to his art, that is rhetoric, the paper tries to reconstruct the relationship between rhetoric, argumentation and medicine in the preplatonic age. Unlike the image provided in Plato’s Gorgias scene, this relationship is much more complex. It focuses on two main aspects: 1) how to acquire knowledge of what escapes direct observation; 2) how soul and body interact in human action.Riferimenti bibliografici
Bernardete, Seth (1991), The Rhetoric of Morality and Philosophy, Chicago University Press, Chicago-London.
Bona, Giacomo (1974), «Logos e aletheia nell’Encomio di Elena di Gorgia», in Rivista di Filologia e d’Istruzione Classica, n. 102, pp. 6-33.
Bourgeois, Lena (2017), «Les stratégies de persuasion dans l’Éloge d’Hélène de Gorgias», in Revue de Philosophie Ancienne, n. XXXV, 1, pp. 15-50.
Cole, Thomas (1991), The Origins of Rhetoric in Ancient Greece, John Hopkins University Press, Baltimore-London.
Cross, James R. (2017), Hippocratic Oratory. The Poetics of Early Greek Medical Prose, Routledge, London-New York.
Danblon, Emmanuelle (2013), L’homme rhétorique, Les éditions du Cerf, Paris.
De Romilly, Jacqueline (1976), Magic and Rhetoric in Ancient Greece, Harvard University Press, Cambridge (MA).
Dettori, Emanuele (1993), «Alcmae . fr. 1 D.K.», in Museum Criticum, n. 25-28, pp. 45-57.
Diels, Hermann; Kranz, Walther (1952), Die Fragmente der Vorsokratiker, Weidmann, Hildesheim (A. Lami (a cura di), I Presocratici. Testimonianze e frammenti da Talete ad Em-pedocle, Rizzoli, Milano, 1991).
Di Piazza, Salvatore; Piazza, Francesca (2016), «The words of conjecture. Semiotics and epistemology in ancient medicine and rhetoric», in Rhetorica, n. XXXIV, 1, pp. 1-26.
Gorgia, Encomio di Elena, trad. di G. Paduano, Liguori, Napoli, 2004.
Gemelli Marciano, Laura (2007), «Lire du début: remarques sur les incipit des écrits présocratiques», in Philosophie Antique, n. 7, pp. 7-37.
Holmes, Brooke (2010), The Symptom and the Subject. The Emergence of Physical Body in An-cient Greece, Princeton University Press, Princeton (NJ).
Ioli, Roberta (2013), «Medici del corpo contro terapeuti della parola: una riflessione su medicina e sofistica», in Peitho/Examina antiqua, n. 1, 4, pp. 189-209.
Ippocrate, De morbo sacro, trad. A. Lami, in, Ippocrate, Testi di medicina greca, Rizzoli, Milano, 1983.
Kosak, Jennifer C. (2004), Heroic Measures. Hippocratic Medicine in the Making of Euripide-an Tragedy, Brill, Leiden-Boston.
Kraus, Manfred (2018), Précarité épistémologique et pouvoir persuasif du logos chez Gorgias d’après Eugène Dupréel, in Loïc Nicolas (sous la direction de), Le Fragile et le flou. De la précarité en rhétorique, Garnier, Paris, pp. 61-78.
Lain Entralgo, Pedro (1970), The Therapy of the Word in Classical Antiquity, Yale Univer-sity Press, New Haven-London.
Levin, Susan (2014), Plato’s Rivalry with Medicine: A Struggle and its Dissolution, Oxford University Press, Oxford-New York.
Long, Anthony A. (2015), Greek Models of Mind and Self, Harvard University Press, Cambridge (MA) (La mente, l’anima, il corpo. Modelli greci, Einaudi, Torino 2016).
Mann, Joel E. (2012), Hippocrates, On the Art of Medicine, Brill, Leiden-Boston.
Omero, Odissea, trad. di R. Calzecchi Onesti, Einaudi, Torino, 1963.
Perilli, Lorenzo (1991), «Il lessico intellettuale di Ippocrate: sēmainein e tekmairesthai», in Lexicon Philosophicum, n. 5, pp. 153-180.
Platone, Gorgia, trad. di F. M. Petrucci, Einaudi, Torino, 2014.
Provenza, Antonietta (2016), La medicina delle Muse. La musica come cura nella Grecia anti-ca, Carocci, Roma.
Roth, Adam R. (2008), Reciprocal influences between rhetoric and medicine in ancient Greece, PhD Dissertation, The University of Iowa.
Rubinelli, Sara; Snoek Henkemans, A. Francisca (2014), Argumentation and Health, John Benjamins, Amsterdam-Philadelphia.
Segal, Charles P. (1962), «Gorgias and the Psychology of the Logos», in Harvard Studies in Classical Philology, n. 66, pp. 99-155.
Segal, Charles P. (1993), Euripides and the Poetics of Sorrow, Duke University Press, Durham-London.
Ugolini, Gherardo (2000), Sofocle ed Atene, Carocci, Roma.
Vegetti, Mario (1996), Iatròmantis. Previsione e memoria nella Grecia antica, in Maurizio Bettini, a cura di, I signori della memoria e dell’oblio, La Nuova Italia, Firenze, pp.65-81.
Walton, Douglas (1996), Arguments from Ignorance, The Pennsylvania State University Press, University Park (PA).
Quest'opera è distribuita con Licenza Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.